陈康伯自己也不会认同
但是陈康伯非常纠结
因他判断国是否会近期南依据就是苏咏霖是否松口缓收岁币
现苏咏霖松口了却加了非常苛刻条件于他不知道该怎么判断国南时限
思来想去陈康伯觉得但凡苏咏霖松口了虽然出条件但是就算是万分一可能南宋会答应这笔岁币收入也是会削减他也一定是愿意接受这件事情
After he took the initiative to promise in the Southern Song Dynasty, he went back on his word. This kind of thing is not like something that the country can do. Obviously, Su Yonglin’s harsh conditions are not like a child’s play, but like a very formal negotiation.
So Chen Kangbo has reason to believe that Su Yonglin is not joking. He is seriously considering this matter and seriously agreeing with it.
Chen Kangbo immediately decided to pretend that it never happened when he returned to the Southern Song Dynasty.
Isn’t it beautiful?
As soon as I read this, Chen Kangbo knew what he should do.
"I can’t give you a definite answer because what I said is far beyond the maximum decision limit of the foreign minister. Only after I return to Lin ‘an can I ask my emperor for instructions to give you a final answer and please forgive me."
Su Yonglin nodded.
"This matter involves a lot, which is really beyond your decision. I can understand that you can make a decision after you go back to discuss with the emperor of the Southern Dynasties. Is there anything else to say?"
Chen Kangbo has got the answer he wants, and he doesn’t want to say more to provoke Su Yonglin’s emotions and stimulate Su Yonglin and the Chinese civil servant generals.
"Our country has deeply felt that we dare not expect him again, but hope that the great country will prosper."
He returned to a low profile and shrank into an ostrich, and he uttered happy words and no longer caused complications.
Su Yonglin didn’t say anything about this, so he nodded and announced a banquet for the envoys of the Southern Song Dynasty-although they did some courtesy things and said some courtesy words, the country should have tolerance after all.
Although he thinks that he will soon be able to destroy them in the south and unify the Han Dynasty, he still needs to give them some treatment so that they don’t worry so much.
However, no matter what they do, no matter how they tinker with the Southern Song Dynasty, the most they do is Li Hongzhang’s life as a paperhanger.
At this moment, Su Yonglin looked at Chen Kangbo and had a sense of Li Hongzhang’s sight.
I just don’t know whether he weakened Li Hongzhang or strengthened Li Hongzhang, and I don’t know how far he can mend the Southern Song Dynasty and how long he can withstand the attacks of conservative bureaucrats in the Southern Song Dynasty.
The southern song dynasty envoys’ meeting is almost over here, and then it is polite to let them rest for a few more days and play for a few more days, and then go back and forth where they want. Hurry up and don’t let us break here.
Su Yonglin also has a lot of things to do, not only to govern the country, to deal with the military, but also to take time out to write articles to lead social change and break feudal ethics.
He will not only wrest politics from feudal bureaucrats, but also transform the feudal culture of the ruling class into the culture of all people from the cultural aspect.
Therefore, he not only urged Zhao Xirui to give full play to his literary talents and write many excellent articles, but also relied on the encouragement of manuscripts and the encouragement of the Ministry to make the middle-aged writers of Fuxing Association create a series of people’s literature.
Of course, he will do it himself.
In addition to Hongwu Politics, he will also write some vernacular novels with storylines to lead the trend and personally lead the literary trend as an emperor.
For example, he is preparing to adapt The Scholars according to the characteristics of the times.
The original "Scholars" wrote the background of the Qing Dynasty in the Zhu Dynasty, while Su Yonglin had to put the background in the Song Dynasty if he wanted to ridicule the Confucian scholars.
This is called the peak of satirical literature in China, but Su Yonglin seems that this satire is more than enterprising.
It focuses on exposing and mocking social ills and mercilessly criticizing those who are inferior to others, but the solution is not revolution, but hopes that the scholar-officials will lead the moral trend and transform society.
This satirizes social ills and inferior people, and at the same time enthusiastically praises virtuous and noble scholars, which is not only the peak of satirical novels, but also the psychological peak of being honest and upright.
Satire returns to satire and dissatisfaction returns to dissatisfaction. After all, Su Yonglin decided to change the imperial examination system.
On the one hand, it changed the theme from improvement to revolution, and on the other hand, it decided to adapt the original model that did not run through the main characters and story frame to determine the correct hero.
He put the historical background on the basis of the imperial examination system, and described the process of the protagonist from the imperial examination system to the big enlightenment in the middle and late Northern Song Dynasty.
It’s a scholar’s history, but it can’t be regarded as a scholar’s history, or both of them are scholars’ history, but there is no way around in a circle. One resolutely decides to break this rule and embark on a new road, completely ending this method and changing reincarnation.
The original irony is very meaningful
Once a person is elected, even an old Confucian scholar who was originally poor and destitute will immediately become a rich man in feudal society, and a large number of people can’t catch up with him. Come quickly to attract relatives and do anything.
However, the Song Dynasty juren was not as valuable as the Korean juren.
In Song Dynasty, due to the extensive recruitment of scholars and the expansion of imperial examinations, it was an identity to have a scholar as a juror and was not qualified as an official.
Moreover, after the imperial examination, it is a game for the rich. It is very difficult for a family to serve a full-time scholar. The basic scholars are all from a rich family, and a few people as poor as Fan Zhongyan are not simply poor.
Eating porridge with pickles every day is also considered to be eating porridge. It needs rice and pickles need salt. Not to mention, it is not poor to eat porridge with pickles every day in the Song Dynasty, but it was middle class at that time.
Where are the real poor people in the imperial examinations who can afford to play games?
Chapter 997 Dream linkage
According to the situation at that time, there was not enough to eat in the real poor family.
At that time, the poor had to do their best just to find something to eat and live. What qualifications did they have to sit at their desks and study and take exams?
Not to mention that they want to learn things such as acquisition, pen and ink, and more expensive learning.
When a person is hungry, he can’t do anything. Eating is the first demand, let alone reading and studying, which consumes a lot of energy.
Moreover, even if the family is rich for many years, it is difficult for them to come down from the family.
It’s like the famous three-Su father.
Su’s family is a wealthy family in Sichuan. However, when the two to be no.1 brothers Su Shi went home to attend the funeral after their mother died of illness, the family was already a miserable scene.
In order to take the imperial examination, Su’s family owned this one, which was considered as the rich man’s rank and possessions at that time. In the end, the imperial examination was taken, but the biological mother lost her hometown and several generations of family business.
It’s a good thing that they missed the exam, and they can earn a family business in the future. It’s also foreseeable that they will be rich and expensive in the future, and they can earn even if they get it back.
But there are more and more people who have lost their wives and lost their lives. They just can’t pass the exam all their lives, and their hair has turned white, and they have failed to take the exam, and they can’t live with regret and despair.
They invested in the achievements department, and invested in the vigorous development of the imperial examination economy in the Song Dynasty, making outstanding contributions, and then they were swallowed up by the historical trend
It costs a lot of money to take the imperial examination, which is doomed to make it almost impossible for ordinary people to change their destiny and reach the peak of their lives through the imperial examination.
Unless the state policy changes, the state forces to support the bottom, invest astronomical amounts of money in educational resources, so that ordinary people can also receive high-quality and cheap education, then the status quo can be changed.
This is impossible for the Song government to do.
Huge amounts of money?
What is going to do education?
What good is it for rulers to make fools wise?
Isn’t it sweet to build a palace for the emperor?
Let the fools wake up, and they will immediately ask Zhao Shen for more jobs and money, so they can’t even think about what they want in the future!
General education is impossible, and it is impossible in this life. General education will let the people find their own way to solve it, so as to maintain the dynasty’s exploitation and rule.
Therefore, according to the background of the times, the protagonist of Su Yonglin’s pen is Fan Zhongyan’s prototype "poor man"
He is the lowest person in the imperial examination system who hopes to pass the imperial examination, the middle class in society, not the absolute poor.
Through his perspective, he observed the literati’s various attitudes after the imperial examination system was stable in the middle and late Northern Song Dynasty.
Observe the feeling of inferiority and painful sensitivity of those who failed in the examination after they entered the examination.